Tópicos del Humanismo #104 Samuel Beckett
Fecha
2004
Autores
Centro de Estudios Generales
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Editor
Centro de Estudios Generales
Resumen
En este tópico se menciona varios trabajos del autor Samuel Beckett, que relata una manifestación radical de los fenómenos artísticos en el siglo XX, fue llamar a una mezcla de las corrientes contemporáneas influyentes en toda forma, lo absurdo... El humanismo se presenta, además, como una adecuación de estos fenómenos, en pensadores disímiles niega el ser y aprecia el existir, la esencia del ser del hombre se extrapola en predicados de la esencia, así se neantiza (se hace nada, en la expresión de Sarre) o radicaliza en lo político la lucha de la libertad frente a los totalitarismos, en Europa y en América Latina las infames dictaduras, de larga procedencia, duración, complacencia y destino. Como filosofía, está claro que el hombre rebelde solo es manifestación de adolescentes que vieron con el signo de la paz en la frente y en los ombligos y que culminaron con la música de los ex-Beatles y otros; está claro que el hombre rebelde del insigne Camus, era un hombre que creía en el destino en manos del suicidio o perecer en las batallas por la verdadera libertad cimentada por los rasgos de la democracia frente al comunismo. Acabado el comunismo acabo la enfermedad.
This topic mentions several works of the author Samuel Beckett, who relates a radical manifestation of artistic phenomena in the twentieth century, was to call a mixture of contemporary currents influential in every form, the absurd.... Humanism presents itself, moreover, as an adequacy of these phenomena, in dissimilar thinkers it denies the being and appreciates the existing, the essence of the being of man is extrapolated in predicates of the essence, thus it neanticizes (it becomes nothing, in the expression of Sarre) or radicalizes in the political the fight of freedom against totalitarianisms, in Europe and in Latin America the infamous dictatorships, of long origin, duration, complacency and destiny. As a philosophy, it is clear that the rebellious man is only a manifestation of adolescents who saw with the sign of peace on their foreheads and navels and that culminated with the music of the ex-Beatles and others; it is clear that the rebellious man of the distinguished Camus, was a man who believed in destiny in the hands of suicide or perish in the battles for true freedom founded by the features of democracy against communism. Once communism was over, the disease was over.
This topic mentions several works of the author Samuel Beckett, who relates a radical manifestation of artistic phenomena in the twentieth century, was to call a mixture of contemporary currents influential in every form, the absurd.... Humanism presents itself, moreover, as an adequacy of these phenomena, in dissimilar thinkers it denies the being and appreciates the existing, the essence of the being of man is extrapolated in predicates of the essence, thus it neanticizes (it becomes nothing, in the expression of Sarre) or radicalizes in the political the fight of freedom against totalitarianisms, in Europe and in Latin America the infamous dictatorships, of long origin, duration, complacency and destiny. As a philosophy, it is clear that the rebellious man is only a manifestation of adolescents who saw with the sign of peace on their foreheads and navels and that culminated with the music of the ex-Beatles and others; it is clear that the rebellious man of the distinguished Camus, was a man who believed in destiny in the hands of suicide or perish in the battles for true freedom founded by the features of democracy against communism. Once communism was over, the disease was over.
Descripción
Palabras clave
HUMANISMO, FILOSOFÍA, POSMODERNIDAD, TOTALITARISMO, COMUNISMO, HUMANISM, PHILOSOPHY, POSMODERNITY, TOTALITARISM, COMMUNISM