Para un humanismo del siglo XXI: desafíos y propuestas
Fecha
2013-11-21
Autores
Baraona Cockerell, Miguel
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Editor
Centro de Estudios Generales
Resumen
En esta ponencia examinamos el desenvolvimiento de las cuatro crisis principales que confronta la humanidad en los albores del siglo XXI: la crisis ambiental, la crisis económica, la crisis de civilización, y la crisis de hegemonía. En este trabajo mostramos cómo la interacción sistémica entre estas cuatro crisis y la retroalimentación negativa entre ellas plantean una amenaza para la sobrevivencia futura de los seres humanos. Esto representa una encrucijada particularmente compleja y peligrosa, en la cual es probable que la sobrevivencia misma de la especie será decidida. Esta ponencia examina las cuatro crisis mayores e intenta establecer un marco de análisis para entender sus causas y sus génesis pasada y presente. En la sección final avanzamos algunas propuestas básicas, pero cruciales, concernientes a la perspectiva humanista, basada, implícita o explícitamente, en el supuesto central de que existe una naturaleza humana esencial que es al mismo tiempo universal y común a toda la humanidad. Esta noción igualitaria, democrática y revolucionaria no ha sido, sin embargo, nunca enteramente incorporada en términos de las prácticas históricas y sociales reales, permaneciendo siempre cercenada y limitada por diferentes dicotomías en distintas sociedades y períodos históricos, separando a ‘nosotros los humanos’ de ‘ellos los subhumanos’. Esta simple pero poderosa noción de que los seres humanos han sido “creados” iguales y comparten la misma naturaleza humana básica es hoy casi auto-evidente, puesto que en la práctica social real nunca ha sido completamente aplicada; continúa siendo, conceptualmente, la piedra angular sobre la que podemos erigir e implementar una praxis humanista contemporánea.
In this paper, we examine the unfolding of the four major crises facing humanity at the dawn of the 21st century: the environmental crisis, the economic crisis, the crisis of civilization, and the crisis of hegemony. In this paper, we show how the systemic interaction between these four crises and the negative feedback between them pose a threat to the future survival of human beings. This represents a particularly complex and dangerous crossroads, at which the very survival of the species is likely to be decided. This paper examines the four major crises and attempts to establish a framework for understanding their causes and their past and present origins. In the final section, we put forward some basic but crucial proposals concerning the humanist perspective, based, implicitly or explicitly, on the central assumption that there is an essential human nature that is both universal and common to all humanity. This egalitarian, democratic, and revolutionary notion has never been fully incorporated into real historical and social practices, however, remaining forever curtailed and limited by different dichotomies in different societies and historical periods, separating “us humans” from “them subhumans.” This simple but powerful notion that human beings have been “created” equal and share the same basic human nature is almost self-evident today, since on actual social practice it has never been fully applied; it remains, conceptually, the cornerstone on which we can build and implement a contemporary humanist praxis.
In this paper, we examine the unfolding of the four major crises facing humanity at the dawn of the 21st century: the environmental crisis, the economic crisis, the crisis of civilization, and the crisis of hegemony. In this paper, we show how the systemic interaction between these four crises and the negative feedback between them pose a threat to the future survival of human beings. This represents a particularly complex and dangerous crossroads, at which the very survival of the species is likely to be decided. This paper examines the four major crises and attempts to establish a framework for understanding their causes and their past and present origins. In the final section, we put forward some basic but crucial proposals concerning the humanist perspective, based, implicitly or explicitly, on the central assumption that there is an essential human nature that is both universal and common to all humanity. This egalitarian, democratic, and revolutionary notion has never been fully incorporated into real historical and social practices, however, remaining forever curtailed and limited by different dichotomies in different societies and historical periods, separating “us humans” from “them subhumans.” This simple but powerful notion that human beings have been “created” equal and share the same basic human nature is almost self-evident today, since on actual social practice it has never been fully applied; it remains, conceptually, the cornerstone on which we can build and implement a contemporary humanist praxis.
Descripción
Vol. 1(1), Julio-diciembre, 2013: 11-21.
Palabras clave
Crisis mayores, Crisis ambiental, Crisis económica, Crisis de civilización, Humanismo contemporáneo, Major crises, Environmental crisis, Economic crisis, Civilization crisis, Contemporary humanism
