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Q’eqchi’ Maya healers’ traditional knowledge in prioritizing conservation of medicinal plants: culturally relative conservation in sustaining traditional holistic health promotion

dc.contributor.authorPesek, Todd
dc.contributor.authorAbramiuk, Marc
dc.contributor.authorFini, Nick
dc.contributor.authorOtarola Rojas, Marco
dc.contributor.authorCollins, Sean
dc.contributor.authorCal, Víctor
dc.contributor.authorSánchez Vindas, Pablo
dc.contributor.authorPoveda Álvarez, Luis
dc.contributor.authorArnason, John T.
dc.date.accessioned2025-10-14T16:07:16Z
dc.date.available2025-10-14T16:07:16Z
dc.date.issued2009-07-30
dc.description.abstractThis ethnobotanical study in the spirit of transdisciplinarity, and in collaboration with Q’eqchi’ Maya traditional healers, compares traditional Q’eqchi’ Maya ecosystem constructs or environmental zones with scientific ecosystems. To determine which categorization method better accommodates Q’eqchi’ Maya medicinal plant diversity, we analized 26 transects representing 160 medicinal plant occurrences. Our transect array encompasses a representative sampling of Q’eqchi’ Maya medicinal plant repertoire with use values broadly distributed over 17 usage categories. With a cumulative frequency of 2,235 medicinal plants through ecological zones, we conducted one-way ANOVA on the mean number of medicinal plant species identified in transects of the two conceptual schemes being contested. Our analysis reveals the Q’eqchi Maya environmental zones are the most salient. That is, knowledge of the Q’eqchi’ Maya environmental zones improves one’s ability to predict whether there will be a high or low abundance of Q’eqchi’ Maya medicinal plant species in a particular region, whereas knowledge of scientific ecosystems does not accomplish this feat as well. This is a notable finding as it suggests that if indeed Q’eqchi’ Maya medicinal plant diversity is better accounted for by the zones as envisioned by the Q’eqchi’ Maya, then it should be this mode of conceptualization that should be adopted by scientists and conservationists when trying to locate and protect regional Q’eqchi’ Maya medicinal plant diversity. These efforts serve as a model internationally in the conservation of medicinal plant biodiversity supportive of culturally relative holistic health promotion.
dc.description.procedenceEscuela de Ciencias Ambientales
dc.description.sponsorshipUniversidad Estatal de Cleveland, EE. UU
dc.description.sponsorshipUniversidad Case Western Reserve, Cleveland, EE. UU.
dc.description.sponsorshipUniversidad Nacional, Costa Rica
dc.description.sponsorshipFundación Naturaleza, Lakewood, EE. UU.
dc.description.sponsorshipUniversidad de Ottawa, Canadá
dc.description.sponsorshipInstituto de Formación Indígena de Belice
dc.identifier.doihttps://doi.org/10.1007/s10531-009-9696-1
dc.identifier.urihttps://hdl.handle.net/11056/33225
dc.language.isoeng
dc.publisherSpringer Nature
dc.rightsAttribution-NonCommercial-ShareAlike 4.0 Internationalen
dc.rights.urihttp://creativecommons.org/licenses/by-nc-sa/4.0/
dc.sourceSpringer Nature, volumen19 (30 julio 2009), páginas 1–20
dc.subjectCURANDEROS
dc.subjectMAYAS
dc.subjectPLANTAS MEDICINALES
dc.subjectCOSTUMBRES Y TRADICIONES
dc.subjectMEDICINA HOLÍSTICA
dc.subjectHEALERS
dc.subjectMAYANS
dc.subjectMEDICINAL PLANTS
dc.subjectCUSTOMS AND TRADITIONS
dc.subjectHOLISTIC MEDICINE
dc.titleQ’eqchi’ Maya healers’ traditional knowledge in prioritizing conservation of medicinal plants: culturally relative conservation in sustaining traditional holistic health promotion
dc.typehttp://purl.org/coar/resource_type/c_6501

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